Chapter five introduces us to hagiographic stories, and concentrates on conversion and myth. In the first section, we encounter the martyrdom of Abd al-Masih al-Najrani (7th or 9th century), and the story of Rabbi Amnon of Maintz's self-sacrifice (13th century). The second section concerns stories of Sufi saints and the conversion of Christians to Islam in Medieval Syria and Anatolia (13th–14th centuries) and stories of Sufi saints as promoters of conversion to Islam in the Indonesian-Malay world (18th-19th centuries).
The stories illustrate:
Chapter five introduces us to hagiographic stories, and concentrates on conversion and myth. In the first section, we encounter the martyrdom of Abd al-Masih al-Najrani (7th or 9th century), and the story of Rabbi Amnon of Maintz's self-sacrifice (13th century). The second section concerns stories of Sufi saints and the conversion of Christians to Islam in Medieval Syria and Anatolia (13th–14th centuries) and stories of Sufi saints as promoters of conversion to Islam in the Indonesian-Malay world (18th-19th centuries).
The stories illustrate:
* השאלה נוספה בתאריך: 05-02-2025